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Judean Apocalypse

Video:

Oracle. First time. The red heifer

ἥδ’ ἐγώ ὲῖμι κόρη πολυφᾶσματος, οὖρανῦφοιτυς, ταυρῶπις, τρικάρηνος, ἀπηνής, χρυσοβέλεμνος , Φοίβη, ἂπειροτιῖχνη, φαεσίμβροτος, Εἰλείθυια, τριστοίχων φύσεως σuνθήματα τρισσὰ φέρουσα.

ἐγώ ὲῖμι κόρη - I am the kore - phoebe. One of the earliest oracles. Maybe 3rd in line. Famous in antiquity.

The many formed kore, she who is the ouranian, bull faced, three headed, and not so nice, user of the golden arrows, phoebe. The Bringer to mortals of the light. Eileithuia. She is the one who brings birth.

Wait. Do you see ioxeira? Where are we? Black sea… with Scythians and Greeks. Language of building temples.

Bottom line - she bears the triple formed lock and key of the triadic universe.

Went nerdy. . Hahaha

(565) Ἰῦγήν συρισμὸν, φωνὴν, βοὴν, κραυγὴν, ου- ριγμὸν καὶ τὸ θέλγητρον. Ἴυγξ ζῶον ἀδικώτατον ἡ λε- γομένη σεισοῡρα ἢ κιρναῑος, ἐστὶ δὲ καὶ εἶδος ὀργάνου μουσικοῦ, ᾦ χρῶνται αἱ φαρμακίδες εἰς φιλίαν, ’Ἰυγξ ὁ ἔρως, καὶ ὄρνεον τιτὸ λεγόμενον οεισογὺης, ᾧ χρῶν- ται αἱ φαρμακίδες εἰς φίλτρα· ἴυγγας ἔχουσιν ὲν τοῖς λόγοις οἱ σοφισταί· ἴυγγι βοῇ, φωνῇ, καὶ ἰὺζει βοᾷ, κραυγὴν ποιεῖ, λέγεται δὲ καὶ ἴυγξ σῦριγξ μονοκάλα- μος, σημαίνει δὲ καὶ αὐδήν καὶ ἰυγμὸς Φωνὴ, συριγ- μός· ’Όμηρος (Οᾰ. ο 162)· (10) οἱ ὸ’ ἰὺζοντες. ἐστὶ δὲ πεποιημένη ἡ λέξις, καὶ ἰύζουσιν ὰγροικικῄ φωνῇ προφέρονται, φωνοῦσι, πεποίηται δὲ τὸ ὄνομα παρὰ τὸ ἰοὺ ὲπίρ ρ’ ῃμρ. Ἰυχῂ ν τῇ ν βοιωτικῂ ν φωνῇ ν,

Iugx (yungs) - that voice of the pipe the shout the terror inducing screaming, mind bewitching or mind bending power

That iugx becomes the voice. It’s a form of a musical instrument, that drug-using ladies use to bring somebody to the point of sexual intercourse. The iugx is Eros. The bird. That they use to create the music. They are the pharmakides (witch, sorceress)

Talking about one of the earliest oracles.

The red Heifer
δαμαλις - young cow heifer (Virgin). Of Io. Girl.

δα?́μα^λ-ις , εως, ἡ （ὁ D.H.1.39), (δαμάζω)
A.young cow, heifer, A.Supp.351 (lyr.), Aen.Tact.27.1, D.H.1.35; of Io, B. 18.24, Nic.Al.344; also masc., Hellanic.111J.

2. “δ. σῦς” IG5 (1).1390.34,69 (Andania, i B.C.).

II. girl, Epicr.9, AP5.291 (Agath.).

New. Prophetic revelation is hidden. We are uncovering.

υἱοῖς Ἰσραὴλ καὶ λαβέτωσαν πρὸς σὲ δάμαλιν πυρρὰν ἂμωμον, ἥτις
οὐκ ἔχει ἐν αὐτῇ μῶμον, καὶ ᾗ οὐκ ἐπεβλήθη ἐπ’ αὐτὴν ζυγός. 3 καὶ

Isreal. Damalin Purran Amoumon
There is your red heifer that is without any sort of blemish.
Pure. Immaculate. Virgin.

δαμαω. That maiden. That kore. That nymph. To subdue or conquer. Of the powers of nature, to overcome. Those virgins get over powered. They get filled. They’re vessels.

δαμάζω [ A.Ch.324](https://www.perseus.tufts.edu/hopper/text?doc=Perseus:abo:tlg,0085,006:324&lang=original) (lyr.), etc.: fut.
A.“δαμάσω” AP6.329 (Leon.); Ep. “δαμάσσω” Il.22.176, also δαμᾷ, δαμάᾳ, 1.61, 22.271; 3pl. “δαμόωσι” 6.368 (v. δαμάω): aor. 1 “ἐδάμα^σα” Pi.N.7.90 (part. “δαμάσσαις” O.9.92), Ep. ἐδάμασσα, δάμασσα, Il.5.191, Od.14.367: pf. “δεδάμακα” Stob. Flor.Monac.82:—Med., fut. Ep. “δαμάσσομαι” Il.21.226: aor. ἐδαμάσσατο, δαμάσαντο, δαμασσάμενος, Od.9.516, Il.10.210, Od.9.454; aor. 1 opt. “δαμάσαιτο” Leg.Gort.2.11: aor. 2 opt. “δάμοιτο” CIG4000.18 (Iconium):—Pass., fut. 3 “δεδμήσομαι” h.Ap.543; irreg. “δαμοῦμαι” PMag.Par.1.2906: aor. “ἐδαμάσθην” Od.8.231, Pi.O.2.20, A.Pers. 279 (lyr.), E.Ph.563; Ep. “δαμάσθην” Il.19.9, cf. 16.816; ἐδμήθην, imper. “δμηθήτω” 9.158, “δμηθείς” 4.99, Hes.Th.1000, Dor. “δμα_θείς” A. Pers.907 (lyr.), E. (lyr., v. infr.), Cerc.7.1: ἐδάμην %5Bα^] Il.13.812, Parm.7.1, etc.; Ep. “δάμην” Od.3.90; 3pl. “δάμεν” Il.8.344; Ep. subj. “δαμείω” Od.18.54, 2 and 3sg. “δαμήῃς -ήῃ” Il.3.436, 22.246, 2pl. “δαμήετε” 7.72; opt. “δαμείην” Il.3.301, E.Med.648; inf. “δαμῆναι” Il.15.522, A.Ch.368 (lyr.), S.Ph.200, Ep. inf. “δα^μήμεναι” Il.20.312; part. “δαμείς” 22.40, Sapph.90, etc. (only form of aor. used by S., and preferred by A. and E.): pf. “δέδμημαι” Il.5.878, etc., “-ημένος” 14.482, etc.; later “δεδαμασμένος” Nic.Al.29, Epigr.Gr.550.9: plpf. “δέδμητο” Od.3.305; 3pl. “-ήατο” Il.3.183.—Poet. Verb, used by X. in pres. part. “δαμάζων” Mem.4.3.10: aor. Pass. δαμασθεῖεν ib.4.1.3; also inf. δαμασθῆναιis f.l. in Isoc.7.4:—overpower:

I. of animals, tame, break in, twice in Hom., in Med., “ἡμίονον. . ἥτ᾽ ἀλγίστη δαμάσασθαι” Il.23.655; “τῶν κέν τιν᾽ . . δαμασαίμην” Od.4.637:—later in Act., X.Mem.4.3.10:—Pass., ib.4.1.3.

2. of metals, work, “σίδαρον” E.Alc.980 (lyr.); of land, clear, PSI4.316 (iv(?) A.D.).

II. of maidens, make subject to a husband, “ἀνδρὶ δάμασσεν” Il.18.432:—Med., force, seduce, Leg.Gort. l.c.:—Pass., Il.3.301, Od.3.269.
III. subdue, conquer, Od.9.59, al.; “βίῃ καὶ χερσὶ δ.” Hes.Th.490:—Pass., to be subject to another, “σοί τ᾽ἐπιπείθονται καὶ δεδμήμεσθα ἕκαστος” Il.5.878; “δέδμητο δὲ λαὸς ὑπ᾽ αὐτῷ” Od.3.305.

b. of the gods, bring low, Il.9.118, 16.845, al.
c. subdue, gain the mastery over, ἐπιθυμίαν Stob.l.c.

2. lay low, kill, esp. in fight, “εἴ χ᾽ ὑπ᾽ ἐμοί γε θεὸς δαμάσῃ μνηστῆρας” Od.21.213:—Pass., “ὑπ᾽ ἐμοὶ δμηθέντα” Il.5.646; ὑπὸ δουρὶ δαμέντα ib.653.
3. of the powers of nature, etc., overcome, overpower, “ἔρος . . θυμὸν ἐνὶ στήθεσσιν . . . ἐδάμασσεν” 14.316:—Med., “δαμασσάμενος φρένας οἴνῳ” Od.9.454, cf. 516:—Pass., to be overcome, “αἴθρῳ καὶ καμάτῳ δεδμημένον” 14.318; “μαλακῷ δεδμημένοι ὕπνῳ” Il.10.2; “ὕπνῳ καὶ φιλότητι δαμείς” 14.353; “ἁλὶ δέδμητο φίλον κῆρ” Od.5.454, cf. 8.231; “δμαθέντες” dead, [ E.Alc.127](https://www.perseus.tufts.edu/hopper/text?doc=Eur.%20Alc.%20127&lang=original) (lyr.).

IV. ἀγῶνα δαμάσσαι ἔργῳ win it, Pi.P.8.80.
V. οὐ μήποτε τοῦτο δαμῇ, εἶναι μὴ ἐόντα it shall never be proved that . ., Parm.7.1. (δα^μα^-: δμη- underlies δάμνημι, ἐδάμα（ς）σα, δέδμημαι; δαμάζω is a post-Homeric form of pres.; cf. Skt. dā´myati 'to be tamed', damitar- 'tamer', etc.)

μῶμος - what kind of heifer virgin girl do we look for? We look for someone who is ἂμωμος. Moumos. Blemish. Those who have stained. Who don’t keep it to themselves. That oracle is perfect. In a state of natural perfection.

μῶμος , ὁ,
A.blame, reproach, disgrace, μῶμον ἀνάψαι to set a brand upon one, Od.2.86, cf. Semon.7.84,105, Pi.O.6.74, P.1.82; “βροτῶν μ. πάντεσσι . . ἐστὶν ἐπ᾽ ἔργοις” B.12.202, cf. APl.4.84; “οὐ γὰρ ἔσθ᾽ ὅπως σπουδῆς δικαίας μ. ἅψεταί ποτε” S.Fr.257: also in later Prose, as LXX Si.11.31, Cic.Att.5.20.6, Plu.2.820a, Luc.Herm.20.

2. blemish, LXXLe.24.19, al., 2 Ep.Pet.2.13.

II. personified, Momus, first in Hes.Th.214, cf. Pl.R.487a, Babr.59.6

Why is the Virgin heifer so important? You won’t have the Telesterion until she returns. (Refers to the Jewish temple prophecy )

σπίλος [ %5Bι^%5D](https://www.perseus.tufts.edu/hopper/morph?l=%5Bi%5E%5D&la=greek&can=%5Bi%5E%5D0&prior=spi/los) (B), ὁ,
A.spot, fleck, blemish, Hp.Ep.16, Dorio ap.Ath.7.297c; “ς. αἵματος” J.AJ13.11.3 (pl.); on the moon, Plu.2.921f; on the face or body, Dsc.1.33, Luc.Am.15, Artem.5.67, Lib.Decl.26.19, Gp.12.26.2: metaph., stain of impurity or vice, Lysis ap.Iamb.VP17.76, Ep.Eph.5.27; of persons, D.H.4.24 (cj.), 2 Ep.Pet.2.13. (Att. use κηλίς acc. to Phryn.21.) [σπῖλος Hdn.Gr.2.920; but ι^ in the equiv. σπιλάς (B) and in the compd. ἄσπιλος.]

Spilos- that blemish, the moumos. Peter talks about blemishes. This is the stain or blemish or impurity or vice. These oracles have a vice.

πυρρός , ά (Ion. ή), όν, but Trag. and Dor. πυρσός , ή (Dor. ά), όν, E.Ph.32, HF361 (lyr.), Mosch.2.70, cj. in A.Pers.316; rare in Prose, Plu.Pel.22: (πῦρ):—
A.flame-coloured, yellowish-red (“πυρρὸν ξανθοῦ τε καὶ φαιοῦ κράσει γίγνεται” Pl.Ti.68c, cf. Arist.Metaph.1054b13, Gal.9.600), ᾠοῦ τὸ π. the yolk of an egg, Hp.Mul.2.171, PLit.Lond.170 (i A.D.); “ἡ λευκότης γίγνεται πυρρή” Hp.Aër.20; of sediment in urine, Id.Epid.6.1.5.

2. esp. of persons with red hair, Xenoph.16.2, Hdt.4.108; “π. τὸ Σκυθικὸν γένος” Hp.Aër.20; οἱ ἁλιεῖς π. Arist.Pr.966b26; “π. τρίχες” Id.GA785a19; of the colour of the first beard, γενειάςA.l.c.; “γένυες” E.Ph.32; [θρίξ] Theoc.15.130, cf. 6.3.
3. generally, tawny, “λέων” E.HFl.c., Arist.GA785b17, AP6.263(Leon.); “βοῦς” PLond.3.890.5, 10 (i B.C., written πυραί), Plu.2.363b; “ἵππος” Apoc.6.4; [“πώλου%5D ἡ χρόα στίλβουσα τῆς χαίτης πυρσότατον” Plu.Pel.22; “αἶγες” PHib.1.120.6 (iii B.C.); “τὰ χρώματα τῶν κυνῶν” X.Cyn.4.7.
4. of more positive colour, red, “χλανίς” Hdt.3.139; “ῥόδον” Mosch.2.70; “ἕψημα” LXX Ge.25.30; τὸ π. redness, Ar.Ec.329:—Ep. Comp. (for πυρρότερα）, πυ^ρώτερα φοινίσσεσθαι to be of a brighter red, Arat.798.
5. blushing, Ar.Eq.900; also κύων . . πύρσ᾽ ἔχουσα δέργματαglaring with bloodshot eyes, E.Hec.1265.

II. parox. Πύρρος, ὁ, Pyrrhus, as pr. n.; also Πύρϝος, name of a horse, GDI3119h50 (Corinth); cf. “Πυρϝίας” IG4.492.5(Mycenae, vi B.C.), Πυρϝαλίων ib.517.4* (Argos). (Prob. from Πυρσϝός.)

Yellowish red. Red hair. Scythian gynous.
Flame colored heifer.
πύρϝος
This is an old word. Mycinae. Before there was any conception of a Moses. The tradition had formed solid in the language, before all that. Judaism is using that same language, greek. And by the 1st century it’s been that way for 300 years since Septuagint. Not a shred of Hebrew outside the Torah/septuagint.

the Qumran caves copy Greek texts into Hebrew. (Dead Sea scrolls)

Where is this heifer
The color Almost like the yolk of a egg (red yellow)

108.

The Budini are a great and populous nation; the eyes of them all are very bright, and they are ruddy. They have a city built of wood, called Gelonus. The wall of it is three and three quarters miles in length on each side of the city; this wall is high and all of wood; and their houses are wooden, and their temples; [2] for there are temples of Greek gods among them, furnished in Greek style with images and altars and shrines of wood; and they honor Dionysus every two years with festivals and revelry. For the Geloni are by their origin Greeks, who left their trading ports to settle among the Budini; and they speak a language half Greek and half Scythian. But the Budini do not speak the same language as the Geloni, nor is their manner of life the same.

Scythian tribes. Colchian girls.

Some school for oracles, amazonians. You send your girls there. If you’re a mother you want your girl surrounded by caulkian virgins. Phoebe is known for her not gentle behavior. The rough oracular goddess.

Herodotus

Βουδίνοισι: καὶ γλώσσῃ τά μὲν Σκυθικῇ, τὰ δὲ Ἑλληνικῇ χρέωνται.

Who are these people. Glousse. They’re using part Scythian and part Greek. That’s the language. Mother Greek had an affair with the hottest Scythian men that she could dart tranquilize. “The aggression” attributed not to the generators of seed, but to the creators.

Myriam in Septuagint. Says she is a prophetess:

15 ττιηνῒ Ἄργος ὅθ’ ἵππιον λιποῦσα φεῦγε χρυσέα βοῦς, εὐρυσθενέος φραδαῖσι φερτάτου Διός, Ἰνάχου ῥοδοδάκτυλος κόρα, ὅτ’ Ἄργον ὄμμασι βλέποντα

20 πάντοθεν ἀκαμάτοις μεγιστοάνασσα κέλευσεν χρυσόπεπλος ’Ἡρα ἄκοιτον ἄϋπνον ἐόντα καλλικέραν δάμαλιν

That cow’s got beautiful horns. What are horns in the cult?

χρυσέα βοῦς
What is she? She is the golden calf. That heifer is the golden cow.

Of course, When what you’re building is the telestereon. The Hebrew just flayed that history…

What is the heifer all about? The source says

She has strawberry blonde hair
The color of the eyes the color of the blood moon
Skin that’s golden and radiates the sun
μεδωα
She had 12 Scythian women with her
Why? Ionic life
The zodiac
Why? They’re worshiping ion (in early synagogues there’s a zodiac on the floor)

χρυσέα βοῦς
Golden cow
As in Golden aphrodite

καλλικέραν δάμαλιν
Who is she? The one with the beautiful horns
That power within the horn

As you’re thinking about her. Catch this:

to the end): for Io (driven by the gadfly's sting) reached the flowery Nile, carrying (in her womb) Epaphus, child (of Zeus); there (she gave birth to) him, ruler of the linen- robed (Egyptians), abounding in exceptional (honour), and (brought to light) the mightest (line) among mortals. From it came Agenor's son, Cadmus, who in seven-gated Thebes (fathered) Semele; and she gave birth to Dionysus, rouser of Bacchants..., (lord of garland-wearing) choirs.

Choirs - we’re in the middle of the mystery.
In Jerusalem we are very far away from the Telesterion.
The power of nemesis is the power of creation.

Κάδμος Σεμέλ[αν φύτευσεν, ἂ τὸν ὀρσιβάκχα[ν τίκτε<ν> Διόνυσον [ . . . καὶ χορῶν στεφανͺ[αφόρων ἄνακτα.

Cadmus is the one who produces the Semele. Orsibacchan she gives birth to, the name of the oracle - she who is the maid of birth, that oracle is that experience. It’s that coming to life, it’s why they say “born again”. Orsibacchant. Special term. Dyonisis is the one urges on the bacchants. He is that old wanaks (last line).

Νεῖλον ἀφίκετ’ οἰστροπλάξ Ἰὼ φέρουσα παῖδ[α γαστρὶ τὸν Διὸς ’Έπαφον ἔνθα νι[ν τέκ’ Αἰγυπτίων

First line - oistroplax - what is IO who’s name is a shout of extract? Who is she, she is the oistrous stricken.

What is the gadfly doing in this situation?

II. esp. slaughter victims for sacrifice, 1.459, etc.; opa' ETT' wμwv μóoxov cut its throat, as it hung from the servant's shoulders, E.El.813; “ς. παρθένου δépηv” Id.Or.1199:-Pass., Od.10.532; "άpvíov έσφαγμέvov" Apoc. 5.6.

2. generally, slay, kill, of human victims, as Iphigeneia, Menoeceus, Pi.P.11.23, E.Ph.913, cf. A.Ag.1433, Ch.904; ς. τινὰ ἐς τὸν κρητῆρα so that the blood ran into the bowl, Hdt.3.11:- Pass., "σPάGETαι ÉS TÒV τάφον” Id.5.5; “πρὸς βωμῷ σφαγείς” A.Eu. 305.

Prophetic mystery cult terminology

parthenou - παρθενου
arnion ἀρνίον -
2 generally slay kill human victims as Iphigeneia - not really kill!! - head priestess at temple when people washed ashore and she oversees the operation. They make the purple.
We call Apollo Phoebus. The light of the prophecy. Iphigenia was sacrificed and resurrected as a priestess

Bible

ᾖ οὐκ ἐπεβλήθη ἐπ’ αὐτὴν ζυγός. 3 καὶ δώσεις αὐτὴν Πρὸς Ἐλεάζαρ τὸν ἱερέα, καὶ ἐξάξουσιν αὐτὴν ἔξω τῆς Παρεμβολῆς εἰς ῑόΠον καθαρὸν καὶ σφάξουσιν αὐτὴν ἐνώπιον αὐτοῦ. 4 καὶ λήψεται Ἐλεάζαρ

What are going to do with the red heifer. She doesn’t have a zugos. She is not married. This calf must be a virgin. They’re going to sphaxousin her. The same thing they did to Iphigenia. It’s a sexy cult. They have to find someplace that is pure in order to do it. This is all based on oracles.

The only Hebrew we have outside of Septuagint, literature, is in the Hebrew professes, who in Greek is prophesying. The Hebrew Sybil. She’s part of the polytheism that is behind judaism. The Monist religion that rejects the polytheistic nature. One thing, one king, the world of the monad, people end up not liking it, rather quick.

9 καὶ συνάξει ἅνθρωπος καθαρὸς τὴν σποδὸν τῆς δαμάλεως καὶ άποΘήσει ἔξω τῆς πάρεμβολῆς εἰς τόπον καθαρόν, καὶ ἔσται τῇ συναγωγῇ υἱῶν Ἰσραὴλ εἰς διατήρησιν, ὕδωρ ράντισμοῦ, άννισμά ἐστι. ΊΟ καὶ ὁ συνάγων ῖὴν σποδιὰν τῆς

Top line says
καθαρὸς ritual purification. These mysteries are concerned with places and people who have been cleansed, vessels that can bear the god. What is the product we are producing? The ὕδωρ ράντισμοῦ. What kind of water? It’s a hagnisma

ἅγν-ισμα , τό,
A.purification, expiation, ματρῷον ἅ. φόνου, of Orestes, A.Eu.326 (lyr.), cf. LXX Nu.19.9.

Looking into the mirror. Performing expiation, our education. Purification brought to us by the young of the species that is fruiting.

μόσχος (B), ὁ, ἡ,
A.calf, young bull, which form the god Apis was believed to assume, Hdt.3.28, cf. 2.41, PCair.Zen.78.6 (iii B.C.), Sammelb.6279.7 (iii B. C.): as fem., heifer, young cow, “μόσχους ἀμέλγειν” E.Cyc.389, cf. Ba.736; πεζαὶ μ., = ἑταῖραι, Eup.169; ᾁδειν ἐπὶ μόσχῳ for the prize of a calf (nisi leg. ἐπὶ Μόσχῳ), Ar.Ach.13.

2. metaph., boy, E.IA1623: as fem., girl, maid, Id.Hec.526, Andr.711, etc.
3. any young animal, Id.IT163, Ba.1185 (both lyr.); even of birds, “μ. χελιδόνος” Achae.47.
4. “μ. θαλάσσιος” seal, Edict.Diocl.8.37.

Number 2. Boy girl maid.

This particular maid must be returned in order for there to be any temple service. The instructions are still there but nobody can read them because of the lies of bishops and priests and popes, patriarchs. Because of their lies. Julian the apostate also said this.

The girls been at the institute
Only couple years old
We’re maximizing her potential
How we going to get this heffer?
The monists think they’re going to sacrifice the heifer. They don’t understand the blood and flesh meal what they’re talking about. That’s why bringing her adolon.

φωνὴν ἐξαρχόνϊων οἴνου ἐγὼ ἀκούω.

What’re these people mixed up in?
They’re doing something
What is it causing?
Causing us to Hear that voice
Hearing that voice of those who bring the power of god through the wine
Bacchic

Battling Bacchic forces to establish our Monist theocracy.

φωνὴν ἑξαρχόνῑων οἴνου ἐγὼ ἀκούω. 19 καὶ ἡνίκα ἥγνιζε τῇ παρεμβολῇ, ὁρᾷ τὸν μόσχον καὶ τοὺς χορούς, καὶ ὀργισθεὶς θυμῷ Μωυσῆς ἔρριψεν απὸ τῶν χειρῶν αὑτοῦ τὰς δύο Πλόκας, καὶ συνέτριψεν αὐτὸς ὑπὸ τὸ ὅρος. 20 καὶ λαβὼν τὸν μόσχον, ὃν ἐποίησαν, κατέκαυσεν αὑτὸν ἐν Πυρὶ καὶ κατήλεσεν αὑτὸν λεπτὸν καὶ ἔσπειρεν αὑτὸν ἐπὶ ῐὸ ὓδωρ καὶ ἐπότισεν αὐτὸ τοὺς υἱοὺς Ἰσραήλ. ΖΊ καὶ εἶπε

Chorus is how the oracular process works.

Chorus of Hebrew people worshiping an oracle. Educated in Greek and only Greek.

Monism generates a false historical footprint. Portal is closed and museum becomes empty. Those who push the reality, change and model, theologians, rabbis, priests, tent revivalists. They always insist on closing the portal of history. The voice of the Virgin is the vehicle, movement of the force that keeps open the gateway to history. Her voice is central to our salvation. She is the savior.

Red heifer.

Fairy tale is so much less specific and non real. Every monism naturally has its faith, you must! because the physics breaks down your beliefs. You need that faith to prop up that false perception.

What is a Scythian language doing integrating with mother Greek. Ever seen another able to keep pace with Greek?

King James Bible

This is the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:

And it's all here

Ἀαρὼν λέγων· 2 αὕτη ἡ διαστολὴ τοῦ νόμου, ὅσα συνέταξε Κύριος λέγων· λαλησον τοῖς υἱοῖς Ἰσραὴλ καὶ λαβέτωσαν Πρὸς σὲ δάμαλιν πυρρὰν ἄμωμον, ἥτις οὐκ ἔχει ἐν αὐτῇ μῶμον, καὶ ᾗ οὐκ ἐπεβλήθη ἐπ’ αὐτὴν ζυγός. 3 καὶ

Χορός

Κολχίδος τε γᾶς ἔνοικοι παρθένοι, μάχας ἄτρεστοι, καὶ Σκύθης ὅμιλος, οἳ γᾶς ἔσχατον τόπον ἀμφὶ Μαι- ὤτιν ἔχουσι λίμναν,

The final proof that pissed off Moses? It was the chorus. This chorus is a unique process that we find among Greek speakers and Scythians. The 12 with Medea was her chorus. (Apostles??? Haha).

Κολχίδος - colchian παρθένοι virgins
μάχας ἄτρεστοι - skilled in fighting in battle.
ἔσχατον - eschaton

What do those oracles surround themselves with? Your daughters are being brought to us and we are educating them. From the age of

10-20 - they perform
0-10 - education
20-30 - instruction. Makers of Future oracles. What Choruses surround these, choruses of virgins.

You can take that girl (you can’t do it with the dudes: 1/1000 has the potential; can become prophetic but don’t have that original lady sense. ). Going to Take the daughters and find that red heifer. Then dedicate her and Via the oracles, via choruses, via our paideia (our instruction) she is going to make her greatest potential, she’s will direct the affairs of state. Those with hubris. The villains. Tyrants. Mother goddess has told us about tyrants.

Ἰώ
ἆ ἆ, ἒ ἕ,
χρίει τις αὖ με τὰν τάλαιναν οἷστρος, εἴδωλον ’Άργου γηγενοῦς, ἄλευ ʼ ἀ δᾶ: φοβοῦμαι

IO

The virgin heifer says some gadfly christs me, it is an adolon and she is afraid - (adolon is our image)

Centuries before Christianity. Before christianity picked up the term christ and used it as well.

What did the devil drug Eve’s fruit with? The ios that was that desire.

To christ someone is to apply a sex drug.

That prophetess phoebe the one who brings the light. Light bringer. Do you understand why the tyrants of the world come and prostrate themselves before her? These are our students. And did you know these oracles can kick your butt? They’re lethal.

Ἰώ

ὑπὸ δὲ κηρόπλαστος ὀτοβεῖ δόναξ ἀχέτας ὑπνοδόταν νόμον; ἰὼ ἰὼ πόποι, ποῖ μ’ ἄγουσι τη- λέπλαγκτοι πλάναι; τί ποτέ μ ’, ὠ Κρόνιε παῖ, τί ποτε ταῖσδ’ ἐνέζευξας εὑρὼν ἁμαρτοῦσαν ἐν πημοναῖσιν; ἓ ἕ, οἰστρηλάτῳ δὲ δείματι δειλαίαν παράκοπον ωδε τείρεις

Not dainty. Promethia. Her form is that as the “man stature”. Man physique. What is IO struck by? Oistrelatou de deimati- fear that makes her parakopon. She is maniacal, entering mantic phase, so she can become oistromania, the virgin. Has to be her or you’re going to listen to tyrants.

κλύεις φθέγμα τᾶς βούκερω παρθένου

Kore enter excited trance, drug induced, athletic perf, containing song that tells the future. We find that those women are the ones that bring us salvation! Looking at the virgin with the horns of the cow. Can you hear her voice.

Προμηθεύς

πῶς δ ’ οὐ κλύω τῆς οἰστροδινήτου κόρης, τῆς Ἰναχείας ἢ Διὸς θάλπει κέαρ ἔρωτι, καὶ νῦν τοὺς ὑπερμήκεις δρόμους Ἥρᾳ στυγητὸς πρὸς βίαν γυμνάζεται.

θάλπει - Heat up by rubbing in order to be healthy.

She heats the heart of god with eros
Why is the heifer rejected by god, jehovah? Because didn’t want it, didn’t need it.

Ἰώ

πόθεν ἐμοῦ σὺ πατρὸς ὄνομ’ ἀπύεις εἰπέ μοι τᾷ μογερᾷ τίς ὥν; τίς ἄρα μ ’, ὦ τάλας, τὰν τάλαιναν ὧδ’ ἔτυμα προσθροεῖς θεόσυτόν τε νόσον ὠνόμασας, ἃ μαραίνει με χρίουσα κέντροις, ἰώ, φοιταλέοισιν ἓ ’ές σκιρτημάτων δὲ νήστισιν αἰκείαις λαβρόσυτος ἦλθον, Ἥρας ἐπικότοισι μήδεσι δαμεῖσα. δυσ- δαιμόνων δὲ τίνες οἵ, ἓ ἕ οι εγω μογοῦσιν; ἀλλά μοι τορῶς τέκμηρον ὅ τι μ ’ ἐπαμμένει παθεῖν, τί μῆχαρ, ἢ τί φάρμακον νόσου, δεῖξον, εἴπερ οἷσθαῑ θρόει, φράζε τᾷ δυσπλάνῳ παρθένῳ.

What you’ve seen is the actual mystery performed with the purpose of raising that kore. It is an old practice that depends on the music of the cosmos. You’ll find No red heifers (cows) because of the great lie, had you embraced mother Greek you would have seen it.